A Few Words Regarding Terrorism

I’m a New Yorker now, but I wasn’t on 9/11. I have only ever experienced terrorism from a distance. But that’s the thing about terrorism, isn’t it? It’s fucking terrifying. Terrorism, beyond its capacity to elicit terror in all who see it, is really asymmetrical guerilla warfare waged against a group, a nation, or an ideology.

In our world right now, terrorism is waged on a daily basis. The United States may no longer utilize the infamous “threat level indicator” (or, the mood ring of doom), but terrorism still reigns, and it’s only getting stronger.

Mostly everyone on this planet—well, everyone with access to a television, radio, or computer—knows about the attacks that occurred last weekend in Paris. If you are unfamiliar with what happened in Paris, a group of fighters—now believed to be from the terrorist organization ISIS—carried out a coordinated, deadly attack on soft targets (civilian targets) in Paris. There were suicide bombs outside of the Stade d’France during a football match between France and Germany. There were gunmen bursting their way into restaurants in a very popular neighborhood, killing many people in their path. There were two gunmen that broke into a concert hall during a heavy metal show. The gunmen kept all of the concertgoers as hostages, over 1,000 in all. They killed over one hundred, execution style.

In the wake of these attacks, the western world is in panic. Many Americans want to drop a nuclear weapon in the Middle East. France wants to ‘wipe out’ ISIS. By all accounts, these terrorists got what they wanted; people are frightened. The outpouring of that fear and grief from the nearly 130 deaths in the wake of the Paris attack has been in the forefront of western minds. There have been many reactions to this tragedy, and many of them are incredibly dangerous.

Friday night, one hundred and thirty people died in a terrorist attack in Paris. Everyone in the Western world saw the footage of the aftermath of that tragedy. Everyone in the western world was forced to listen to commentary about the attacks for days afterward. The media engineered this attention. News organizations interrupted their normal Friday-night lineups in favor of live coverage and analysis of the Parisian attacks. MSNBC, for example, allowed Rachel Maddow to broadcast, commercial-free, for three hours. Facebook immediately created the ‘check-in as safe’ feature for people living in Paris, and a French flag profile photo filter for the rest of us. Meanwhile, terrorist attacks in non-Western, non-white parts of the world come and go with little—if any—fanfare. In the month of  October alone, there were attacks in Lebanon, Nigeria, and Egypt, which is not even to mention the attacks that occur in Syria, Libya, and Iraq every day. In Baghdad, two days before the attacks on Paris, a suicide bomber targeted a funeral. Nineteen people are dead. It is fucked up that we only have wall-to-wall coverage of terror when it affects “our own,” since all people are ours.

In the wake of the attacks on Paris, several United States politicians have been screaming about how this proves that we shouldn’t be accepting any Syrian refugees. The Islamophobia that has been spewed from all directions in the wake of this tragedy is disgusting. Twenty-six governors of U.S. states declared that they would not accept any refugees. They don’t have the authority to do that, so they will have to, but just imagine the vitriol those refugees are going to be subjected to. I can’t even imagine.

However, it isn’t only the right-wing that has gone too far in some of their rhetoric about this tragedy. There are those on the left-wing fringes who should be just as ashamed of themselves. If I had a dollar for every time I heard or read someone say that we should not pray for Paris because they “got what they deserved,” I would have a disturbing amount of money. These so-called, self-proclaimed radicals believe that because France was a colonial power once and did hold land and persecute many people in the Muslim world, that they deserve the terror. The one hundred and thirty people who were killed in 2015 have no bearing and no responsibility for the colonialism of their ancestors, and they do not deserve to die. To kill an innocent is wrong, no matter how “enlightened” you believe your rhetoric to be. The children cannot be held responsible for the crimes of their fathers.

Both of these reactions to this tragedy are wrong. We cannot slip into the trap of Islamophobia. We cannot either excuse terrorism and murder. We must mourn the dead, both victim and killer. We must not alienate the Muslim world. We must not allow our human siblings die at the hands of those who would control the world. We cannot be callous or suspicious. Caution, in moderation, is acceptable. Soft Islamophobia is not.

The rhetoric on both sides about this tragedy makes me want to scream and tear out my hair.


Everything is Problematic

It’s been quite a long time since I’ve published on this blog; as John Lennon once wrote: “life is what happens when you’re busy making other plans.” Life has done a very thorough job of getting in the way, leaving me with no time to write, leaving me to marinate in my own thoughts, frustrations, fears, and political ideas. A word to the wise, this post will definitely be disjointed, but it could also be very triggering, I’m not even sure what this is going to say. Proceed with caution.

In July, I was hired for my first post-graduation job. It wasn’t anything terribly spectacular, and I didn’t make much money, but when I was hired, I was very proud of myself. I was working as a bookseller at a Barnes & Noble branch in Queens. I worked there part time and for minimum wage and no benefits. I got into the hang of the job pretty quickly, and most of my coworkers are pretty cool people. I thought I may have found a place that would allow for a small amount of upward mobility and could potentially help pay my way through graduate school, considering that I need a Masters degree to even begin working in my beloved academic field.

Two weeks after being hired, it came to light that the landlord of the store had declined to renew the lease. The store to which I was just hired had a shelf life that expires December 31st of this year.

As one would expect, my coworkers are dropping like flies. The others hired at the same time as I was are leaving for brighter pastures. Those who have worked with the company for many years are being placed in stores in Manhattan, Brooklyn, New Jersey, and Long Island. All the stores in Queens will be closed by the end of the year.

I personally didn’t feel that transferring was worth minimum wage, especially since I’d just moved to Queens, and after doing that commute for a couple of months, I knew how much of a pain in the ass it was. Besides, I had the idea to start my own tutoring business. I have several friends with kids who have been begging me for my services, and I’ve been so busy working full-time hours and unpacking the new apartment that I haven’t been able to. Working life is awful.

For most of October, I have been traveling. The vacation was simultaneously perfect and disastrous. I had some royal cunt who forced herself into the trip being constantly abusive, but when she wasn’t around, my partner and I had a beautiful time. Sicily is one of the most beautiful places on Earth. I feel like I could be very happy living there (anywhere in Italy, really) but things are so Catholic there.

I fear I may feel hindered being as queer as I am. After all, traditional gender roles are incredibly important in Italy, and even more so in Sicily. I’m not sure I could hold up the façade of traditional womanhood for long. To read about some of the details of my month-long excursion, you can read about it here.

Now that it’s November, I quit my job, and National Novel Writing Month is back to spur me into writing as much as possible. Several elements of my life would be greatly improved if given the time to write about them, figure out what’s going on. I desperately need this because I’m so goddamned confused.

The crux of my confusion is, as always, gender-based. Gender permeates every single aspect of our lives, and we totally take it for granted. I have never felt its presence so intensely or thoroughly in many, many years

When I moved to New York in the summer of 2011, one of the largest draws of a big city was the promise of complete anonymity. No one would know my name unless I wanted them to. The flash judgment of the person sitting on the stoop, working in the McDonald’s I’ll only ever go to when I’m drunk at four o’clock in the morning, squished into the subway with me, or standing behind me in line at the post office wouldn’t matter. I’d never see them again. Why do I care if Joe Schmo who drives the M60 bus thinks less of me because I dress in a masculine way? The four years I spent living in Manhattan reaffirmed this belief in anonymity. Even the people with whom my friendship faded disappeared with comforting and alarming totality.

Flash forward to September of this year. I moved to a neighborhood, like, a real neighborhood. The neighborhoods that one not from one would believe was a Hollywood fiction, like something from West Side Story or Do The Right Thing. I live in a subsection of the Howard Beach neighborhood of Queens called Lindenwood. Everyone on my block knows each other; we draw the lines of demarcation on the block on ethnic and sports allegiance lines.

I live on the second floor of a semi-attached two-family house. I have a balcony that abuts that of my next door neighbors. I have always had neighbors, of course, the population density of New York City guarantees that. I have never known my neighbors–even living in a small town–the way I do right now. The whole block knows my name and says hello. I know how each one of them relates to the others. I know which prefer pinstripes over blue and orange.

If it weren’t against my own hard held ethical beliefs, I think this block would make a fascinating anthropological/sociological paper. There are no more than a handful of ethnic groups, the socioeconomic status and on-paper religion of the neighborhood is fairly homogenous. They’re good, decent people. There’s no disputing that, but with interaction comes expectation.

I cannot remember being in such a gendered, heteronormative place in my life. I can’t fault anyone here with being sexist or homophobic, because they aren’t, not really. I believe they would assume the same expectations about anyone, regardless of gender, genitals, or relationship. My partner and I are getting a lot of weird looks. We have a pretty substantial age gap. We aren’t legally married. We don’t have any children.

Because I’d already been struggling for some time with the notion of gender and all the existential questions that a jaunt about gender elicits, I decided to not ostracize myself from the community immediately and “blend.” I’ve been somewhat nudged back into this somewhat modified woman’s role and it’s really confusing for me. Part of that confusion comes from the fact that I’ve looked at most examples of womanhood in my life and found them incongruous with myself. I still do, but I’ve found certain examples of womanhood here that come closer to my own perspective than any I’ve ever seen.

I guess the biggest question that comes up for me is whether or not any of it matters. I’m not a binary trans person. My gender confusion cannot be fixed by surgery and hormones. I will never ‘pass,’ because the present paradigm of gender in this world does not recognize the validity of my gender. Even if I did fit the gender binary, my medical condition would likely preclude me from even this eventual semblance of relief. Fighting against culture, on a global scale is reminiscent of swimming upstream up a mountain. Changing my body, changing my name, changing my pronouns, while impossibly challenging in their own right, cannot compare to changing cultural paradigms. That shift, in my view, is (or should be) inevitable, but it will likely not occur in my lifetime. What am I to do with that? Is it supposed to be a relief that my grandchildren or great-grandchildren or great-great-grandchildren do not experience gender rigidity the way I must? I suppose yes, on some level. But that does not make this balancing act, this tightrope walk, any simpler for me.

I am read as woman. I will always be read as woman. Sure, I dress androgynously,  preferring the comfort of a button down shirt and waistcoat to the work of a blouse. Sure, I regularly shear my hair and my hairdresser charges me for men’s cuts. Sure, I curse and drink like a sailor. The only real forays I make into so-called femininity is nurturing and feeling my emotions, but those are pretty universal when you really look at them, aren’t they? This is what I see when I wander down this thought path. Most things we consider gendered, from nail polish to football, from drinking beer to drinking cosmos, from interior design to politics, aren’t really so cut and dry, nor do they hold up under any level of scrutiny. Sure, there are elements of toxicity on either side of the paradigm, but those should themselves be eradicated. There are far fewer differences between binary genders than we feel comfortable acknowledging. Most of them are physical. Most of them can be changed.

I guess what I have to ask myself now is whether or not it is so bad to be read as woman. Whether being genderqueer in queer and academic spaces is enough. How can I find the balance between being myself and living my gender authentically without falling into the pitfall of perceived misogyny? I don’t hate women, after all, I’m just not one, regardless of my DDs, birthing hips, and mezzo-soprano voice.

I’m not sure how I’m going to proceed with this. Almost none of the new people in my life: neighbors, friends, coworkers, know that I identify as trans. Some of them know that I am an LGBT activist. Many assume I’m a lesbian, but none of them ask. I don’t volunteer the information. It’s a strange, unspoken question that I’m not sure even I have a coherent answer for. I have not spoken of my preference for ze pronouns. I fear it would be too messy. I want people to see me for what I am, not for their biases about the labeling.

Will anyone like what they see, or are the modifiers–gender, sexuality–all there is?

I worry that it is, sometimes more than others. I was diagnosed not all that long ago with something called PMDD, or Pre-Menstrual Dysphoric Disorder. PMDD is a very serious condition that, for some reason, very few people know anything about. Essentially, someone with this disorder has an elevated level of estrogen in their system that freakishly fluctuates during their monthly cycle. These hormonal fluctuations cause a whole host of symptoms with global impact. There are changes in neurochemistry, which can cause symptoms that mimic those of bipolar disorder and major depression. It causes average, run-of-the-mill PMS symptoms on steroids. I behave erratically for two weeks every month, and I don’t even realize I’m doing it. I physically feel like garbage for the week of my period. I will have to take combination birth control pills for the rest of my life.

Taking a combination estradiol and progesterone pill every day is the only way I can keep my symptoms from progressing and requiring the long-term use of antidepressants and anti-anxiety medications. It also means that it is highly unlikely that I will ever be able to use testosterone as a transitional tool at any dosage. I was never really determined to use testosterone, but having that option snatched away by my own body is sort of frustrating. The entire experience is also very confusing to me on some—really cissexist—level. The cissexist socialization I have experienced all my life being raised in an American, Roman Catholic household tries to rear its ugly head every once in a while, telling me that I cannot be anything but woman because my hormones tell me so.

After all this confusion and frustration, I find myself largely at a loss. I cannot figure out for the life of me where to go from here, but I am constantly taking notes about it in my journals. Perhaps this is a question with no real answer when working with the paradigm that exists right now. Honestly, the more frustrated and confused I become about my gender, the more I become a gender abolitionist, which has political and social pitfalls of its own.

Since my job ended last weekend, I have begun tutoring a couple of elementary-aged children who have, according to the New York City Board of Education, begun to fall behind. One of them is the daughter of my good friend, an Egyptian immigrant who owns a bodega and has been a good friend of my partner for many years.

Working with this little girl is incredibly frustrating, but incredibly rewarding. Her parents both speak Arabic in the house, and her English vocabulary is incredibly hindered. She is Muslim in a country where Muslims are demonized. Her mother is a bad mom. This little girl looks up to me like no one else. The responsibility of that is frightening. Her father is traditional: he wants her to marry a Muslim man when she grows up, he follows halal rules, and he struggles with some of America’s cultural references. She looks up to me. I am about as far away from the twenty-first century, westernized, Muslim woman ideal as a goat with a dress. The responsibility and the play acting I have to do to keep this little girl from being more confused than she already is is enormous.

I have also recently come to the unsettling discovery that I have begun to outgrow some of my college peers. I only just graduated a semester ago, but I can’t shake the feeling that my politics and my way of life have progressed beyond that in some way. I was recently in a political debate on facebook with an acquaintance about an article covering a recently released sexological study.

The sexological study was poorly designed, poorly executed, and really couldn’t prove anything thanks to shoddy science. It was a pupil dilation test. Women and Men of all stated sexual orientations were asked to watch straight porn, gay porn, and lesbian porn. The researchers wanted to see if their eyes would dilate—an early indicator of sexual arousal—at all types of porn, or only the one that was congruous with their stated sexual orientation.

Of course, people’s eyes dilated at all types of porn to differing degrees. Sex is sexy. My eyes dilate when I see a well-made cheeseburger, but I’m sure as hell not going to fuck said cheeseburger. But, of course, in sexology’s longstanding tradition of confirmation bias, the researchers took that information and ran with it. They published their findings as a beacon of proof that sexuality is fluid and the boundaries of gay v. straight are not so rigid as they appear to be (a.k.a. the social constructionist theory).

I personally ascribe to this theory, but as someone who is fairly knowledgeable in the construction of a scientific line of inquiry, I see the flaws in the study’s concept and conclusion. I said as much in the conversation. I was attacked by a lesbian who believed the study to be lesbophobic. I was told that I could not have an opinion on said lesbophobia because I am transmasculine. Perhaps, every second I spend away from the bubble, the ivory tower of academia, I’m growing less and less confined by it. I had rigidity in anything. In sexuality, in gender, in life circumstances. For example, my dream in life is to be a tenured professor. Somebody Bigelow, Ph.D. If I don’t get there until I’m 75, okay. Whatever I did in between was all part of the ride.

I guess that brings me to another source of complete frustration—hey, I warned you this would be disjointed, didn’t I? My name. At my old job, my tutoring, in my new friendships, when I travel abroad, I am Allison. I am Allison largely because I am expected to be. That’s what my passport, my diploma, and my driver’s license say. To my queer friends and friends from college, I am Christopher. Inside, I am conflicted. I don’t think either of the names fully capture who I am. I don’t know what name would. I’m open to suggestions. I need something that is inherently gender neutral. I have three that I’m kicking around in my mind, but I can’t tell if either of them feel right enough to use. Those names are Cameron, Allesandre, and Julian.

Overall, lately, I’ve been feeling really confused. Things are going pretty well, though. I’m doing something that I love doing and I can feel myself making a big difference in the lives of really beautiful children. I’m making friends with people who, while heterosexual and very far away from the queer space I’m used to operating in, are really great people. They’re teaching me a lot about myself in their own ways. I just got home from this magical, wonderful, phantasmagoric trip to Italy that was, in and of itself life changing. My relationship is still going strong. I have plans to return to school next year. I’m slowly but surely pulling my mental health together. Life just gets a little confusing sometimes. A little bit busy, too.

Who knows where this next chapter of my life, this new lease, will take me? I don’t. And I like it that way. I just want to exist. I want to imagine a world where none of these binaries, these prejudices, these boxes exist. And on that front, I think I’m alright. There are people out there with a lot more on their plate than I’ve got.

If you actually made it to the end of this whirlwind whiny rant of mine, I salute you. I thank you from the bottom of my heart, and I wish I could buy you a drink. (I mean, hey, if you’re in the NYC area, I’m SO down.) If you aren’t, I raise a bottle of Blue Moon Harvest Pumpkin to you, and here’s a bouquet of parentheses instead (think of them as peonies) (((()))))
I love you all, and see you on the flip side.

Xoxo, Somebody Bigelow Ph.D.

Beware the Bio-PIc

Later this year, a highly problematic film will hit cinemas around the world. It’s the newest film by the blockbuster director Roland Emmerich of The Patriot, Independence Day, and 2012 fame. Apparently, Emmerich is gay, and has taken it on himself to make a “fictionalized drama” about the Stonewall riots. Emmerich’s films are often picked up by huge production studios and millions of dollars are used in their casting, production, and distribution. (I mean, come on, have you seen Independence Day?)

This is very, very troubling.

To add insult to this Hollywood monstrosity of an injury, the story of Emmerich’s bio-pic centers around a fictional, cisgender, white gay male character from the Midwest. The trailer for the film makes it look like all of the film’s major characters are of the same persuasion as its Midwestern protagonist. This is fucked up on so many levels, I don’t know where to begin.

After some thought, it seems apparent that the historical context of the riots may be the best place to begin. Stonewall, as you all  know by this point, is located in what is now New York City’s West Village. This part of the city was not, unlike today, considered a desirable neighborhood to leave, work, and hang out. It was a gay ghetto, and as such, the moral squads of the New York City Police Department targeted bars, clubs, and other gathering spots in that neighborhood with much higher frequency and intensity than other parts of New York City.

By the 1960s, same-sex behavior was no longer illegal. It was considered taboo by the larger society, and there were no legal rights whatsoever, but the act of engaging in same-gender sex was not a crime. There were, however, several other laws on the books meant to target the queer community, to force us out of public spaces, and to pretend that we weren’t there. Many of these rules focused on those of us who were transgender or gender non-conforming. A law was created, both in New York, and in many places around the world in which queers sought refuge, that would allow the police to arrest anyone who was not wearing three articles of clothing that “corresponded to one’s birth sex.” These types of laws, of course, had a disparate impact on trans people of all stripes, on drag queens and kings, and butch lesbians.

It was those who were gender non-conforming that bore the brunt of police brutality: beatings, sexual assault, deprivation, even murder. It was they who had the most to gain from a full scale uprising.

It was, in fact, a black trans woman by the name of Marsha P. Johnson that threw the brick that launched a revolution. She does not appear in the trailer of “Stonewall,” neither does Sylvia Rivera. Historical revisionism is not ethical filmmaking. People are often under-informed by nature. People will see a film like this and believe that it represents truth, a fallacy that will inevitably be used to further erase trans people of color from our history. This cannot be permitted.

It is mind boggling to me that any filmmaker who wanted to make a film as important as this one would be so lazy as to need a stereotypical, fictional protagonist for a very real event. There are any number of so-called “Stonewall Veterans” still alive. I have had the distinct and utmost honor of knowing a few of them. How many of them were consulted on the accuracy or relevance of such a contrived protagonist?

It should come as no surprise that there is a growing movement among the queer community and the racial justice community to boycott this film for its whitewashing, historical revisionism. I am inclined to agree with their position. It is possible that you’ve seen the rallying cry to boycott “Stonewall” on your social media feeds, I know it’s nearly hit critical mass over here.

The director, having presumably seen the outrage about the film he’s dedicated however long to creating, “responded” to the criticism about the film over the weekend in such a way that was obviously meant to minimize the anger. Emmerich said that all of the historical figures, people like Sylvia and Marsha, are given “reverence” in the film, even though their characters are minor by comparison. He responded to the criticism about his film by fundamentally misunderstanding what Stonewall was really about. He said that the protagonist of his film is not anachronistic or out of place because he had been kicked out of his Midwestern home by his parents. He saw a Stonewall film as an opportunity to discuss the homelessness and familial excommunication of the LGBTQ community; not to discuss homelessness that leads to many queer children living and engaging in sex work for survival on Christopher Piers, but the homelessness of a well-off cis, white guy who can afford to move to NYC after he’s kicked out.  It’s noble that Emmerich wants to bring attention to the scourge of LGBTQ homelessness and the absolute tragedy of queer people being kicked out and disowned by their families, even at very early ages. It is. However, that’s not what Stonewall was about. Homelessness, financial and housing insecurity, and isolation from the mainstream may have been peripheral factors, but they were not why the riots happened. To say that this is the case is to say that the riots in Ferguson and Baltimore in recent months are about overwhelmingly European standards of beauty.

I think that the revision of history to imply that Stonewall was about people who have been disowned by their families is disgusting. It erases the very visceral, very ugly truth that queer people have been victims of violence at the hands of their fellow humans and by those who are supposed to protect and serve for a very long time.

I will probably see this movie, in all honesty, so that I can more thoroughly refute its points, and that, I believe is a responsibility we all have. We can boycott or we can refute, but we cannot abdicate our responsibility to tell the truth and to give credit where credit is due.

Very Inspiring Blog Award

The Very Inspiring Blog Award thing-a-ma-jig has been bestowed upon me, and I’m so touched and honored I could sob like a small child. I’ve copied and pasted the rules from the lovely, wonderful blogger who nominated me.

Here are the rules:

  1.  Thank the blogger who nominated you.


  1. List the rules and display the award.
  2. Share seven facts about yourself:
    1. I am a sci-fi nerd for the ages. My favorites are Star Trek (all variations) and Stargate.
    2.  I hate sneezing; it makes me feel disoriented.
    3.  My laptop’s name is Dominic.
    4. I smoke Marlboros.
    5. My eyebrows are so blond, you can barely see them.
    6. I wrote my first (unpublished, very bad) novel at age fourteen.
    7. I have no idea what I want to be when I grow up.
  3. Nominate other amazing blogs and comment on their blog to let them know you nominated them.

I’ve narrowed down the nominating field to five blogs, because if I nominated my entire follow list, it would get out of hand. These blogs are all very, very important to me, as are many others. Please peruse and I hope you enjoy them as much as I do. The following are in no particular order.

5. https://ftmfml.wordpress.com/ The wonderful blogger who nominated me deserves all the nominations, and this “online diary” as he calls it never disappoints.

4. https://ollyaide.wordpress.com/ One part very personal writings, and one part social commentary makes the blog of a “Bisexual Genderqueer” an engaging and thoroughly enjoyable read.

3. https://mantodayblog.wordpress.com/ This blog is amazing in how it can break down really complex ideas into very easily understood concepts. A true how-to on the trans experience, I think anyone, trans or cis, should read.

2. https://queeringthenerd.wordpress.com/ A blog about life and queerdom that makes one feel not quite so alone.

1. http://janitorqueer.com/ This was the first blog I followed when I joined WordPress to start my own blog. This blog has been an inspiration to me, as well as a massive catharsis every time I read.


Bisexuals. The most misunderstood, ostracized, and, inexplicably, hated of all the sexual orientations. As gay and lesbian rights are strengthened and their relationships normalized, biphobia increases. There are a lot of reasons for this, I think, and the specific reason depends on the group the biphobia is coming from, and believe me, it’s coming from all directions. In this post, I hope to describe some of the types of and motivations behind various instances of biphobia, as well as how to recognize it when you see it.

Bisexuals get the short end of the stick in pretty much every sexual grouping in terms of being judged or invalidated from the outside. In the context of our culture, most of us aren’t “allowed” to be bi at all. Think of the first bi person you ever met, or heard about, or read about, or saw on TV. What was this person like? I’d bet you ninety-nine cents that that person was female, white, and traditionally attractive. Society tells us that the only people who are “allowed” to be bi are pretty girls. Ugly girls are seen as not “truly bi,” but desperate. Boys are held to the most rigorous standards of the sexual binary. Trans and non-binary people are thought of by the greater society as exclusively gay, no questions asked.

So, let’s imagine for a moment that you are hypothetically this traditionally attractive girl. Congratulations, you can be bi! You’re bi, and enjoy getting your groove on with any human that you’ve got the feeling for. You’ve been out and proud for five years. Out of nowhere, you learn that your societal bi-pass has been revoked. WTF? Society views bisexuality as a “phase.” I’m sure you’ve heard that before. Bi girls, who society welcomes as beacons of “true bi” and “hotness,” are expected to go back to being straight after they’ve had their fun. A good popular culture example of this is Katy Perry’s breakout hit “I Kissed a Girl.” In the song, the narrator (who may or may not be Katy Perry, who knows—and, quite frankly, who cares?) kisses a girl—and likes it—even though she has a boyfriend. The song is clearly coded to convey that kissing a girl and being bi-curious is cool if you’re pretty, but you better beg your boyfriend’s forgiveness afterward and continue on that train to straighthood.

For bi boys, things can be even worse. Bisexual girls are validated in that their feelings are acceptable, if only temporarily. Bisexual boys are seen as jokes, as weak, lesser men because there is a perception that they are somehow refusing to come to grips with their “true” sexuality. Bisexual boys are, in the minds of our culture, gay boys who are too afraid to really come out. Sex in the City has made light of bisexual men by saying “bisexuality is a layover on the way to gay town.” Bisexual boys are routinely told that they cannot be attracted to members of both sexes, and that if they have even the smallest inkling of an attraction to other males, they’re gay.

Another incredibly damaging stereotype is that all bi people, want, more than anything, to engage in group sex. Look at all mixed-gender, mainstream, group sex porn. Ninety-eight percent of the time, there are two traditionally attractive girls and one dapper lad. Oftentimes, the male actor will sit back and watch the girls go at each other. It’s only okay to be bi if you’re doing it for the straight people, right? However, this phenomenon of misperception is not exclusive to straight dudes. I’ve seen many, many straight women who ask bisexual males to engage in threesomes with her and her husband/boyfriend/partner. This is no more acceptable than the other way around. I will never understand why straight people find it acceptable to view bisexual people as sentient sex toys, but they do.

If you’re bi, and you came out as bi in middle school, high school, or even college, you’ve fallen victim to this next misperception/foray into biphobia: the idea that bi people are easy. The stereotype goes that if you’re bisexual, you must really be desperate for a bone that you’ll take anybody. God forbid you try to turn down Mr. Downing His Eleventh Beer Fuckboy over there, he’ll respond, almost as if scripted, that he “thought you were bi.” Bisexuals do, by strictly a body count, have more options than monosexuals when it comes to selecting a sexual partner. Why, oh, why would that possibly make people think we can’t get any? That doesn’t make any logical sense.

There are two other derivations of the bi = easy fallacy. One is that bisexuals are greedy and unfaithful. The other is that bisexuals are kinkier than your average bear—well, um, person. The infidelity fallacy is probably the most universally dangerous one that bi people face. Sure, it can be annoying that straight boys think you want to have threesomes, but an intimate partner who believes you’re cheating with someone of another gender can get you killed. I really don’t know where this flawed logic came from, maybe it’s some kind of misunderstanding about the difference between polysexuals and polyamorists? It could be related to the idea that all bisexuals are down for group sex, which, in the larger society, is viewed as shaky morality at best. Either way, it exists, and it is dangerous. Just like in all of the facets of the monosexual community, there are some bisexuals who enjoy casual relationships, committed monogamous relationships, and polyamorous relationships. Not all of us want to date everyone or sleep with everyone. If we tell you we’re committed to you, believe us.

The other side of that coin is the completely false belief that all bisexual people are the kinkiest in the world. So, we’re attracted to all genders, does that inherently mean we like actually having sex in different ways than our monosexual peers? Not necessarily. I’m sure there are many bisexuals who are into kink, but I know just as many straight, gay, and lesbian kinksters.

Even the LGBT Q community is rough on bisexuals. These societal misperceptions have polluted even the queerest of the queer, which is both tragic and unfortunate, given that the whole idea of queerness is to rage against our socially constructed and divisive oppressors. Neither monosexual group in the queer community is guiltless on this. There are many lesbians who refuse to date and condescend to bisexual women. They back up this biphobia with empty statements about not wanting to touch a body a penis has touched. Some lesbians would even find dating a virginal bi girl anathema, as the idea of said girl leaving them for a man would be too distasteful. This is ridiculous.

Gay men take a somewhat different approach in biphobia toward other men. Many seek to convince a bisexual man that he isn’t actually bisexual; that social conditioning that attraction to a male body by another man, even if it isn’t exclusive, automatically equals gayness. This is, in the long run, less damaging than the scarlet-letter effect described above, but it is nonetheless unfair and damaging.

And now, we have arrived at the pinnacle of biphobia: semantics. Yes. I know that the Greek prefix ‘bi’ means two. I know that there are more than two genders. But you know what? Words, like humans, are malleable things. The meanings we give to words change over time. You wouldn’t be calling the very tasty grilled cheese you just had ‘awesome,’ if you were maintaining its original meaning (which would be literally in awe, like you’ve just seen the actual literal face of God or something). What’s more, the vast majority of humans fall into the dyadic sexual paradigm, and that’s really what we’re talking about when we’re talking about sexuality—although, there are, of course, many exceptions to that rule. About one out of every 2,000 births, in fact. But I’m guessing the Greeks didn’t have the capacity to do that kind of statistical analysis. It’s important to understand why our words originally meant what they did so that we can more easily fight back against those who would throw their dictionaries or etymology books at us. Words change, just as society and everyone in it does. To imply that because ‘bi’ means two that bisexuals cannot be attracted to, or aren’t attracted to, or hate transgender people is all out lunacy. And this is coming from someone who’s both proudly bi and proudly trans. When I, speaking in my capacity as a bisexual person, am lambasted for my perceived transphobia, I shake my head at how much semantics can derail discourse. (I’ll be writing an entire post, coming soon, on the discourse between bi-, pan-, and polysexual as orientations).

So there you have it, some common, pervasive myths about bisexuality that confidently hop over the line into full-blown biphobia. If you see something, say something.

What Have We Learned and Where Are We Going From Here?

It’s July 6th. We’ve had a week now to decompress from the excitement, alcohol, and endorphins of Pride. For the Americans reading this, you may still be nursing a hangover from Independence Day. Maybe you need a few more days. If not, this has been a pretty monumental year in terms of LGBTQ+ rights. We had a lot more to celebrate this year than we have ever had before.

Marriage equality has spread across this world like a virus—or a wildfire, I’m not sure which is the best metaphor to use here—this year. The United States now recognizes and performs same-gender marriage in all fifty states. Our marriage equality was won in the court system. In Ireland, this year, marriage equality was won by referendum—the first nation on earth to legalize same-gender marriage by popular vote. In various parts of Mexico, regional appeals courts have ruled same-gender marriage bans unconstitutional. In Slovenia, a same-gender marriage bill was passed by that country’s parliament, it is being appealed by the courts, but may soon be legal there as well.

Lest we forget how far we have come, we must recognize the governments of Mozambique and Lebanon.  No, these two nations did not legalize same-gender marriage, nor civil unions, nor domestic partnerships. These countries have not come that far, not yet. In 2015, Mozambique and Lebanon have decriminalized gay sex. That may be a bigger win for our community than even the legalization of marriage, for if we are not jailed, we have won.

At the time that the United States has reopened diplomatic relations with the island nation of Cuba, the regional arm of the World Health Organization, the Pan-American Health Organization, has designated Cuba the first country to effectively eliminate mother-to-child transmission of HIV. New York State has recently begun a budget proposal to end epidemic-level HIV incidence.

Six states in the U.S. require insurance companies doing business within the state to cover transgender health care. Those states are California, Oregon, Colorado, Connecticut, Vermont, and New York. That’s awesome. Four countries on Earth allow transgender people to self-designate their gender on legal documents. Ireland became the fourth and newest addition to that list this year, a few weeks after passing marriage equality. They join Argentina, Malta, and Denmark. New York City allows trans people to self-designate their gender on the recently launched NYC municipal ID cards, but this does not translate onto birth certificates, driver’s licenses, or passports, which is limiting.

There are more transgender individuals in the media than ever before. The United States state of Oregon has its first bisexual mayor. The city of Palermo in Sicily has its first gay mayor. US Soccer star Abby Wambach, who just helped the United States win the World Cup, kissed her wife immediately after the game. Our visibility is higher than it has ever been, and that’s a wonderful thing. However, I think we all know we have a hell of a long way to go.

Engaging in gay sex in large swaths of the world can land one in prison, or worse, the grave. In the “developed” world, a person can be fired, evicted, or denied opportunities because of their gender or sexual identity.

Queer people face harassment, sexual assault, physical assault, domestic violence, and verbal harassment on a daily basis. Transgender women of color are the demographic most likely to be murdered in the United States. Five trans women of color were killed in the United States in the first five weeks of 2015. Trans suicides, especially those committed by youths are woefully underreported, and still dominate the progressive media. Queer people in rural places, even in the most developed of countries, are murdered without anyone knowing their names.

Forty percent of all homeless youth under the age of eighteen are queer. Many of them turn to sex work, one of the most unforgiving and dangerous pursuits on the planet. Living on the street also puts these children at risk for falling through the cracks in terms of education, healthcare, and employment opportunities. Being shoved through the foster care system can do more harm for these children than good.

Gay and bisexual men, as well as trans women, are contracting HIV at rates close to the infection rate at the height of the AIDS pandemic. America’s healthcare paradigm systematically fails at-risk individuals, allowing so many of them to fall through the cracks and miss key aspects of care. There is enough information and prevention mechanisms in place to eradicate HIV, and yet the infection rate is still astronomical.

Gay and bisexual men are not allowed to donate blood unless they remain entirely celibate for twelve months. Gay and bisexual men are not allowed to donate organs, even if they are HIV-negative and the person who needs an organ is their sibling or partner. HIV-positive individuals are not allowed to receive organ donations, even by other HIV-positive individuals. It’s impossible to know how many people have died because of these draconian laws.

The state of the queer nation is not strong. It is weaker than our rainbows and parades would make us think.

But how do we go about fixing such major problems when the heterosexual world believes its work is done? How do we, as a collective community made up of very diverse parts, choose which major issue to throw our full support behind, after so many years of fighting for marriage?

Queer people face myriad incredibly strenuous problems all over the world. Each of them will be an uphill battle to solve. If we follow the patterns our community forged in the twenty-first century with the overwhelming present of lobbying force for marriage equality, how would we go about choosing which issue to elevate to the level of full-court press? Whose lives are we supposed to deem more important? We know, beyond a shadow of a doubt, that we cannot change hearts and minds any more than we can change law overnight. Nor can we change them on all issues with equal speed.

Our marriage equality infrastructure will be dismantled within weeks as the vestigial lawsuits and attempted stops on marriage are dissolved. Why? Would it not make sense to transfer those resources toward further needs of the queer community? Would it not make sense to rebrand Freedom to Marry as Freedom to Work, or Freedom to Live? This fight is not over.

Don’t get me wrong, there is no shortage of organizations out there fighting the good fight. In New York City, which is where I am based, there are such organizations as: the AIDS Coalition to Unleash Power (ACT UP), which has been fighting for the rights of HIV-positive individuals and queer healthcare rights more broadly since its inception in 1987, the Anti-Violence Project (AVP), which has been teaching queer and HIV-positive people how to counter the violence perpetrated against them, and the Sylvia Rivera Law Project (SRLP), which has been fighting for the rights of trans people and was named for the transgender activist Sylvia Rivera who spearheaded the riots at Stonewall. These organizations are good at what they do. They need help. Help them. Help them all if you can.

Where we must go from here, even after a long year full of wins and losses, is forward. We must honor those who don’t make it to next year’s Pride because of the rampant violence and discrimination against us. We must never forget their struggles and sacrifices in the face of a world that cannot accept diversity. We must fight tooth and nail for each and every one of our next victories. They will come slowly, but they will come if we keep up the fight.

New York City Pride: The Good, The Bad, The Ugly

New York City Pride is an orgy of rainbows, half naked bodies, hot pavement, the smells of bodies and melting condoms, and a cacophonous soundtrack of house music, screaming, and chanting. It never calls itself a parade, but always a march for equality. It was expected that Pride 2015 would be an intensely felt one, and it was. Why, then, in the aftermath, do I feel so sad?

Those who keep track of such things have said that 2015 was New York’s most-attended Pride march in its forty-five-year history. More than two million people flocked to the march route, standing five, ten, twenty, twenty-five people deep in the more popular sections of the route. Before the march, the organization responsible for putting Pride together, Heritage of Pride, estimated, based on the numbers each participating organization registered with, that 25,000 people would march. I would imagine that that number would be revised significantly upward.

I marched this year, as I do every year, with the non-profit organization my partner founded, the CUNY LGBT Task Force. This year, we joined forces with the larger City University contingent. We had a pretty substantial turnout, even though a lot of my friends bailed because of a light drizzle.

The police department went out of their way to protect and celebrate with the queer community, a stark contrast to the way things were during Stonewall. That the police could improve relations with our community, even only for a day, is possibly more progress than marriage equality. The police installed and maintained barricades to separate the marchers from those watching. This has been done for every parade in New York City since 9/11, a precaution to protect everyone. They maintained those barricades when appropriate, ignored infringement upon the barricades when young queer people hopped over to join the university’s contingent at the request of one of us, even danced with several marchers (there are photos and videos all over the internet of various cops doing this, it’s pretty priceless).

The March’s organizers made Edie Windsor, the eighty-something plaintiff of 2013’s Supreme Court win, the repeal of DOMA (The Defense of Marriage Act), a judge. It was sort of incredible to see her. Several of the people in my marching contingent ran to take selfies with her. She wore a pale blue t-shirt with black lettering that read: “This is what a lesbian looks like.” I think it was a nice gesture, albeit one only politically-aware people would truly appreciate. Sirs Ian McKellan and Derek Jacobi were the grand marshals, which was adorable, although I wish they’d chosen American grand marshals for this particular Pride.

Everyone, marchers and watchers alike, was incredibly excited to be there. People cheered and screamed until they lost their voices. They jumped and danced until their feet blistered. People kissed, hugged, and celebrated with complete strangers. The human connectedness of Pride was beautiful, as it usually is, amplified by an exponent of ten. But it wasn’t all beauty and body glitter.

One of the things that vexes me most about Pride is how corporate it has become. Sure, it’s kitschy and cute. Sure, many of the corporations that bring their floats through Pride give out freebies and discount coupons for their stores. That’s all well and good. In fact, Chipotle handed out coupons for buy-one-get-one-free burritos, tank tops reading “homo estas,” and buttons that say “I eat burritos” and “I eat tacos” (a little food-based sexual humor is always good in my eyes). Yes, all fine. However, the primary drive of a corporation at Pride is to court the queer community, especially white, cis, gays with a lot of disposable cash. They’re there to post lip service to their ‘commitment to diversity’ and line their pockets. In many cases, they don’t want trans or queer people even frequenting their places of business, as it ‘scares’ the normal people away.  Now, I’m probably being a little harsh. Some of these companies probably do believe they are helping us by being there. Regardless, their reasons for being there are selfish, not truly for our benefit.

What we now know as New York City Pride began in 1970 as the Christopher Street Liberation March. As the name suggests, it was a march to memorialize the Stonewall riots and to demand equal protection and rights. From its very inception, this march was political. During the AIDS crisis, the march was funereal. People ‘fornicated’ on the steps of St. Patrick’s Cathedral. People were arrested for waltzing up to the line of propriety and daring to cross it. Pride has always been political. The Pride of today has become something else entirely. Floats are very common; floats are for celebratory parades. Pride is not a parade. We are not zoo animals, or purebreds on show. We are human beings. We are human beings who are treated as less than by society. We march for visibility, we march to prove a point. We take to the streets to demand equal treatment. The goal in our hearts, at least in the hearts of activists, has not changed since 1970. The priorities may have, but the fire has not.

Part of me thinks that my generation has just realized that in New York City, anyone can legally walk around topless. In my contingent alone, there were eight topless 18-24-year-old girls. This is not a problem. In fact, I am so for that on multiple (mostly political, I swear) levels. The way they were received was disturbing. Men, presumably straight, touched, attempted to lick, and overwhelmingly photographed their breasts without consent. They handled it extremely calmly, but this is so fucked up. These types of things also happened to the twinks we had with us. My best friend was groped more times than he was comfortable with. What the fuck? Pride is not the place to sexually assault and harass people, especially people as young as college students. This is not what Pride is for. Consensual sexual play, absolutely. Harassment? No. Straight people, this is not a place for you to ogle queer people. You’re not edgy or queer for this behavior. You’re gross.

Worse than corporate intrusion, sexual harassment, and straight appropriation, though, is the rampant transphobia. If I had a dollar for every time I heard the t-word while marching the two-miles of New York City Pride, I could put off my job search for a month or two. Straight, as well as LGB, people were yelling at drag queens and speaking amongst themselves as to how Pride isn’t for the trans community. I overheard a few people bullying a young trans boy who was watching the march, a trans pride flag draped over the barricade. I, as a trans person, did not feel safe or welcome.

Collective amnesia is a helluva thing. Stonewall was spearheaded by really brave trans women, drag queens, and butches, mostly of color, and both the trans/gender non-conforming and POC communities have largely been dropped from the mainstream eye on LGBTQ issues. If it hadn’t been for the bravery of incredible role models like Sylvia Rivera and Marsha Johnson, there would be no same-gender marriage. There would be no non-discrimination bills. I urge the A+ gay community to remember that before screaming the word tr*nny on the corner of Christopher and Greenwich Streets.

Pride is political. Pride is a time to push boundaries, to raise awareness. Pride is not a time for silence. There is more colors to the rainbow than red, and there is more to fight for than marriage. We have to continue the fight and resist the urge to turn everything into a glittery party.